Global Interactive Journal of World Religions and Cultures

ANALYZING THE ETHICAL VALUES FOUND IN THE BUDDHIST ARTS

Sovanna Hoeurn Hoeurn — 2024-11-21

The research article “Analysis of ethical values appearing in Buddhist Art” has the objective: Of studying Buddhist art that appears in Theravada Buddhism. To study the ethics that appear in Buddhist art and analyze the ethical values that appear in it. The researcher has established a research method. Qualitative Research uses analytical research on the Maha Chedi of Bodh Gaya and the Buddhist relics, by researching from documents (Documentary Investigation). The results of the study found that: 1) Analysis of the study of Buddhist art appearing in Theravada Buddhism found that the Lord Buddha was still alive. There has not yet been clear evidence that Was there any Buddhist art created. The only Buddhist art that was influenced by Buddhist teachings is architecture. Buddhist art is all about beauty. Captivating the mind to create a fascination with faith that is a medium to access goodness and truth. It inspires faith in good things. Bow your heart to achieve peace. The power of mental stability arises. 2) Analysis of the study of ethics appearing in Buddhist art found that 1) Buddhist art has become part of culture From the Buddhist method to the Buddhist way, which is an important basis of Thai society that has its roots in Buddhism, whether it be traditions, maxims, beliefs, even the temperament of Thai people, their role is based on morality. 2) Buddhist arts Interpretation of Theravada Buddhism. The goal is to understand and reach the truth. Correctness and goodness 3) Buddhism will be a source of knowledge and a center of mind that connects relationships with people at all levels in society. Especially in Thailand 4) Applying art to solve life problems with good results Using knowledge and understanding of the ethics that appear in Buddhist art.3) Analysis of the ethical values appearing in Buddhist art found that Buddhism is a symbol in terms of symbols. It is a form of "Chakra" which can also mean the same thing. The power of goodness and auspiciousness can be found in the appearance of a "blooming lotus". In addition, the application of Dhamma principles Application is the use of only part of something, not the whole thing. But it is about applying Dhamma principles. Application is the taking of a thing or an idea and adapting it to serve a purpose.

AN ANALYTICAL STUDY OF THE BUDDHA'S TEACHING IN DVARAVATI BUDDHIST ART

Phrakhrusuphonweeranuwat Kedkhong — 2024-11-21

The purpose of this research was to study Buddhist art in Buddhism. A study of the Dhamma principles that appeared in Buddhist art in the Dvaravati period. and analyzing the importance of the dharma principles that appear in Buddhist art. It is qualitative research and documentary research. The researcher divided the research method into 3 steps by studying information from the Tipitaka, Atṭhakathā, Supreme, books, and related research results. Analyze the data and draw conclusions. Gathering documents and information on the museum site, then processing The results are summarized and presented in the form of descriptive writing, suggestions, and principles of the Buddha's teachings that emerge as Buddhist art. The results showed that: 1) The study of Buddhist art in Buddhism Buddhist art in Buddhism, Buddha images, architecture, Thawornwathu (Permanent objects), stone, and various paintings reflect the value of Buddhist art reflecting cultural identity. Traditions and values that are unique to Buddhism. 2) The Dhamma principles in Dvaravati era Buddhist art, such as the Dhammacakkappavattana Sutta (the Wheel of the Dhamma); operate the middle line Steps, guidelines for making the opinions into practice for knowledge, for the elimination of suffering, Buddhist symbols, remembering this noble principle and introducing it into practice. Considering the Four Noble Truths and the Eightfold Path, the trinity is the path leading to the cessation of suffering. complete absence of suffering is the ultimate goal of Buddhism, symbolizing liberation or nirvana 3) Analyze the importance of the Dhamma principles that appear in Buddhist art. The most important doctrine is the Four Noble Truths, the Eightfold Path, Paticcasamuppada (Law of Dependent Origination) has the twelve bodies and the trinity, the Dhamma values that are the cornerstones of culture, appear firmly in the minds of the Thai people in order to train the young guides to participate in the dissemination of the hidden Buddhist principles. In Buddhist art, promoting tourism to the folk museum.

CREATING CONSCIOUSNESS OF THE BUDDHIST YOUTH HUMAN RIGHTS IN EDUCATIONAL INSTITUTIONS IN SAMUT SAKHON PROVINCE

Phramaha Weeratis Warinto — 2024-11-21

This article aims to: 1) Study the knowledge and understanding of human rights among youth in educational institutions in Samut Sakhon Province. 2) Study the understanding of Buddhist-oriented human rights among youth in educational institutions in Samut Sakhon Province. 3) Develop a Buddhist-oriented human rights consciousness among youth in educational institutions in Samut Sakhon Province. This is a qualitative research study utilizing in-depth interviews with 18 key informants, the study found that: Understanding of human rights among youth in educational institutions in Samut Sakhon Province: The youth possess knowledge and understanding of human rights and exercise various fundamental rights within their educational institutions. This includes the right to vote in student council elections, the right to express opinions, equality in exercising rights, equality in access to education, the right to use the institution's public utilities, and non-discrimination based on gender.
Application of Buddhist-oriented human rights among youth in educational institutions: By adhering to the principles of the Five Precepts, the Five Virtues, and ethics, youth understand the use of these principles as a guideline for exercising human rights. They have learned these teachings through their studies of Buddhism in school and through living a Buddhist way of life. They understand the principles of doing good, avoiding evil, and conducting themselves ethically, which includes having compassion and empathy for others.
Development of a Buddhist-oriented human rights consciousness among youth in educational institutions in Samut Sakhon Province: The youth, as students, use the principles of the Five Precepts, the Five Virtues, and ethics as a guideline for exercising human rights. This approach fosters a good moral consciousness. Having a good moral consciousness means understanding right from wrong, knowing how to reason, understanding what should and should not be done, and recognizing what is good and what is not. Cultivating a sense of morality among youth requires cooperation from society, which will help these youths, who are the future of the nation, grow into responsible and good adults.

ROLES OF BHIKKHUNI IN THERAVADA BUDDHISM

Channa Kittininnado (Phon) — 2024-11-21

This research has the objectives: (1) to study the background of Theravada nuns in Buddhism, (2) to study and analyze the attitude towards the existence of Theravada nuns, and (3) to study the attitude of Thai monastic institutions towards the existence of Theravada nuns. The residence of Thai Theravada nuns Synthesize and interpret information by integrating legal principles related to Thai Theravada nuns. This documentary research collects primary data from the Thai Tripitaka and secondary from documents, academic articles, books, textbooks, and related research. Analyze data using a descriptive inductive method using objectives as a guideline. The research results found that:
Background of Theravada nuns in Buddhism: In ancient Indian society, women were excluded and refused them to participate in religion because of social values and traditions. But the Lord Buddha accepted women from all castes for ordination in Buddhism, without any restrictions. This led to the ordination of the first nun, Prajapati Gotami Theri, in Buddhism. By requesting Phra Ananda's permission after he had attained enlightenment for 5 years, many nuns were ordained in Buddhism. Analyzing the attitudes towards the existence of Theravada nuns, it is evident that Theravada bhikkhunis have disappeared from the Indian subcontinent and Sri Lanka. There is no historical evidence of bhikkhunis in Thailand. There are efforts in Theravada Buddhist countries to rehabilitate nuns-especially in Thailand, which is internationally recognized as a center of Buddhism. However, this movement is supported by a small group of people. The general public does not see the need for bhikkhunis because they have never existed since ancient times.
The researcher has concluded that the role of bhikkhunis has five key aspects, consisting of (1) the role of spreading teachings; and announcement of the Buddha's teachings to create knowledge. Understanding the teachings of Buddhism is important to spread to all directions. (2) The role of education and welfare; the women of the ancient Indian subcontinent received microscopic study. There is a traditional law that requires young women to be married before their teenage years, causing them to lack educational opportunities. (3) Governing roles; when there are nuns, it is necessary to have a government of nuns separate from the monks. The nuns ruled each other. It is under the Dhamma and Vinaya. (4) the role of preserving arts and culture; humans must know how to take advantage of nature and how to control the behavior of other people. Arts and culture are therefore the determinants of prosperity and deterioration of life and society. (5) the role of public welfare; participation in making benefits to society and community, promoting careers, and creating benefits for the public.

BANANA PROCESSING INNOVATION OF THE COMMUNITY ENTERPRISE CENTER, BANANA CONSERVATION CENTER SUPHANBURI PROVINCE

Thanutchaporn Ketkong — 2024-11-21

Thai people's way of life has good beliefs and cultures that are in harmony with nature and plants. The process of upgrading banana processing products of community enterprises through innovative processes to product standards, Suphanburi Province Banana flour production sources can be upgraded to be registered as Good Agricultural Practice (GAP). Both locations have the potential to manage planting areas well. Another location has market potential. Therefore, it was upgraded to a buying and selling center, by making an agreement with the production source and the packaging source that has been notified both GAP, HACCP, CODEX GMP, and FDA. At present, the Suphanburi Banana Conservation Center has received permission to register patents and trademarks for the fiber-enriched banana powder drink formula and production process. The production enterprise group earns income from selling banana powder at a price of 500 baht per kilogram. In one month, 50 kilograms must be sent to the Banana Conservation Center per month for packaging and distribution online to conservation consumers, health, and as a result, the grassroots economy is progressively better.

ANALYSIS OF BELIEFS AND RELIGIONS IN THE DVARAVATI ERA IN THE ANCIENT CITY OF SRI THEP, PETCHABOON PROVINCE, THAILAND

Thanakit Inyaso — 2024-11-21

A along the banks of important rivers. Those areas are usually in easy contact with other communities; for example, in the Lopburi-Pasak River basin, there was an ancient city called “Sri Thep” and the people of the ancient city of Sri Thep had a traditional belief cult with clear evidence that a spiritually stable culture was the human skeleton buried in earthen hills and many other objects. On the religious side, the ancient city of Sri Thep used to be the center of both Theravada and Mahayana Buddhism. Based on the evidence, large Buddhist scriptures (Dhammachakra) inscribed in Balinese and Sanskrit and Amitabha Buddha statues were discovered. The statue respects both Buddha statues and Dhammachakra pillars, and a replica stupa, which is the motto of Theravada Buddhism, and Bodhisattva, which are idols in Mahayana traditions in both Hinduism, where stone sculptures of Vishnu and Krishna have been found. From the information studied, it can be concluded that “the ancient city of Sri Thep” has a cult, belief, and religion that has evolved into the main respect of the community in the area up to the present.