ROLES OF BHIKKHUNI IN THERAVADA BUDDHISM
Main Article Content
Abstract
This research has the objectives: (1) to study the background of Theravada nuns in Buddhism, (2) to study and analyze the attitude towards the existence of Theravada nuns, and (3) to study the attitude of Thai monastic institutions towards the existence of Theravada nuns. The residence of Thai Theravada nuns Synthesize and interpret information by integrating legal principles related to Thai Theravada nuns. This documentary research collects primary data from the Thai Tripitaka and secondary from documents, academic articles, books, textbooks, and related research. Analyze data using a descriptive inductive method using objectives as a guideline. The research results found that:
Background of Theravada nuns in Buddhism: In ancient Indian society, women were excluded and refused them to participate in religion because of social values and traditions. But the Lord Buddha accepted women from all castes for ordination in Buddhism, without any restrictions. This led to the ordination of the first nun, Prajapati Gotami Theri, in Buddhism. By requesting Phra Ananda's permission after he had attained enlightenment for 5 years, many nuns were ordained in Buddhism. Analyzing the attitudes towards the existence of Theravada nuns, it is evident that Theravada bhikkhunis have disappeared from the Indian subcontinent and Sri Lanka. There is no historical evidence of bhikkhunis in Thailand. There are efforts in Theravada Buddhist countries to rehabilitate nuns-especially in Thailand, which is internationally recognized as a center of Buddhism. However, this movement is supported by a small group of people. The general public does not see the need for bhikkhunis because they have never existed since ancient times.
The researcher has concluded that the role of bhikkhunis has five key aspects, consisting of (1) the role of spreading teachings; and announcement of the Buddha's teachings to create knowledge. Understanding the teachings of Buddhism is important to spread to all directions. (2) The role of education and welfare; the women of the ancient Indian subcontinent received microscopic study. There is a traditional law that requires young women to be married before their teenage years, causing them to lack educational opportunities. (3) Governing roles; when there are nuns, it is necessary to have a government of nuns separate from the monks. The nuns ruled each other. It is under the Dhamma and Vinaya. (4) the role of preserving arts and culture; humans must know how to take advantage of nature and how to control the behavior of other people. Arts and culture are therefore the determinants of prosperity and deterioration of life and society. (5) the role of public welfare; participation in making benefits to society and community, promoting careers, and creating benefits for the public.
Article Details
References
Kaew Chittakhop. (2008). Collection of Dhamma Studies, Third Level. Bangkok: National Office of Buddhism.
Wan Lo Ayu's Disciples. (2006). Little India: A Pilgrimage Guide in India. Bangkok: T.P. Print.
Chatsuman Kabilsingh. (2006). Development of Women in Buddhism. Bangkok: Ruean Kaew Printing.
Thammananda Bhikkhuni. (2004). The Story of the Bhikkhuni Sangha. Bangkok: Songsayam Company.
Praphit Boranmun. (2020). Politics on the Movement of Bhikkhunis. Doctor of Political Science Thesis, Major in Political Science. Graduate School: Maha Sarakham Rajabhat University.
Phra Thammapitok (P.A. Payutto). (2000). Dictionary of Buddhism. Compiled Edition. Bangkok: Chulalongkornrajavidyalaya University.
Phra Phromkunaphon (P.A. Payutto). (2011). Reply to Dr. Martin, Buddhist Vinaya to Bhikkhunis. 3rd ed. Bangkok: Sahamit Printing and Publishing.
Phonphao Phengwipas. (2018). Analysis of the Role of Bhikkhunis in Buddhism. Doctor of Philosophy in Buddhism. Graduate School: Mahachulalongkornrajavidyalaya University.
Phutthathat Bhikkhu. (1978). The Life of the Buddha from His Own Mouth. 9th ed. Bangkok: Dhammadana Foundation.
Mahachulalongkornrajavidyalaya University.Z(1996) The Tripitaka, Mahachulalongkornrajavidyalaya Edition. Bangkok: Mahachulalongkornrajavidyalaya University Printing House.
Wikipedia, the free encyclopedia. Bhikkhuni. [Online], Source: https://th.m.wikipedia.org [September 1, 2021].
Kanchana Sutthikun. (2017), Laws that Bhikkhunis Must Know, (Nakhon Pathom: Wat Songthamkalyani Bhikkhuni Aram,).
Praphit Boranmun. (2020) “Politics on the Social Movement of Bhikkhunis”,.Doctor of Political Science Thesis Political Science, Graduate School: Maha Sarakham University.
Chatsuman Kabilsingh, Development of Women in Buddhism. page 45.
Phra Paisarn Visalo 1999.Thai Buddhism in the Future: Trends and Ways Out of the Crisis, Bangkok: Sodsri-Srisawat Foundation Press.
Apinya Chatchofa, “Political Communication for the Status of Bhikkhunis in Thailand: A Study of the Case of Thammananda”, Doctor of Philosophy Thesis Political Communication Program, (Graduate School: Krirk University) 2019.
The Sangha Act, B.E. 2505, No. 2 B.E. 2535.